Outlines of Indian Philosophy |
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Page 115
... Absolute , and the Ālayavijñāna . The Ālayavijñāna is the cosmic mind , which is expressed in individual minds also . Cognitions and objects are transformations of the cosmic mind , Ālayavijñāna . Vasuvandhu recognized the reality of ...
... Absolute , and the Ālayavijñāna . The Ālayavijñāna is the cosmic mind , which is expressed in individual minds also . Cognitions and objects are transformations of the cosmic mind , Ālayavijñāna . Vasuvandhu recognized the reality of ...
Page 118
... Absolute . All dharmas are relative ( sunya ) but they are grounded in the Absolute ( śūnya ) . Relativism is not the absolute truth . The relative is the way to the Absolute , which cannot be attained without the help of the relative ...
... Absolute . All dharmas are relative ( sunya ) but they are grounded in the Absolute ( śūnya ) . Relativism is not the absolute truth . The relative is the way to the Absolute , which cannot be attained without the help of the relative ...
Page 176
... Absolute negation is non - existence in all times . There is absolute negation of colour in air . There is absolute negation of the genus of earth in water , and of the genus of water in earth . Absolute negation does not refer to ...
... Absolute negation is non - existence in all times . There is absolute negation of colour in air . There is absolute negation of the genus of earth in water , and of the genus of water in earth . Absolute negation does not refer to ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra