Outlines of Indian Philosophy |
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Page 182
... antecedent , because it is an acci- dental antecedent . It is the necessary , invariable antecedent of sound , and its material cause . Though ether is ubiquitous and eternal , it is the substrate and material cause of sound . Ether has ...
... antecedent , because it is an acci- dental antecedent . It is the necessary , invariable antecedent of sound , and its material cause . Though ether is ubiquitous and eternal , it is the substrate and material cause of sound . Ether has ...
Page 232
... antecedent of an effect . He also regards it as its unconditional or necessary antecedent . If an unconditional antecedent , which is always present when an effect is present , and which is always absent when an effect is absent , were ...
... antecedent of an effect . He also regards it as its unconditional or necessary antecedent . If an unconditional antecedent , which is always present when an effect is present , and which is always absent when an effect is absent , were ...
Page 234
... antecedent . A potter is the efficient cause of a jar , and hence its invariable necessary antecedent . But the potter's father , who is a cause of the potter , is its unnecessary antecedent . A cause is not a remote antecedent , but an ...
... antecedent . A potter is the efficient cause of a jar , and hence its invariable necessary antecedent . But the potter's father , who is a cause of the potter , is its unnecessary antecedent . A cause is not a remote antecedent , but an ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra