Outlines of Indian Philosophy |
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Page 199
... aversion , volition , merit , demerit , faculty , and sound are special qualities . Qualities are further divided into ( 1 ) those which are perceptible through one external sense - organ , e.g. , sound , touch , colour , taste , and ...
... aversion , volition , merit , demerit , faculty , and sound are special qualities . Qualities are further divided into ( 1 ) those which are perceptible through one external sense - organ , e.g. , sound , touch , colour , taste , and ...
Page 237
... aversion , volition , pleasure , pain , and cognition . object depends upon the recollection of a similar was perceived in the past , and afforded pleasure . identity of the self which perceived a similar object in the past , remembers ...
... aversion , volition , pleasure , pain , and cognition . object depends upon the recollection of a similar was perceived in the past , and afforded pleasure . identity of the self which perceived a similar object in the past , remembers ...
Page 245
... aversion and detach- ment , since He is devoid of pain . His lordship is eternal and independent of merit . His ... aversion , demerit , impression , false knowledge , attachment , aversion , and delusion . 1 NS . , NBh . , i , 1 , 2 ...
... aversion and detach- ment , since He is devoid of pain . His lordship is eternal and independent of merit . His ... aversion , demerit , impression , false knowledge , attachment , aversion , and delusion . 1 NS . , NBh . , i , 1 , 2 ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra