Outlines of Indian Philosophy |
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Page 71
... body is not the substratum of the self , but it is identical with the self . Cognition is a quality of the body , because it is perceived as identical with it like its complexion . ' I see ' . It means that the body has visual sensation ...
... body is not the substratum of the self , but it is identical with the self . Cognition is a quality of the body , because it is perceived as identical with it like its complexion . ' I see ' . It means that the body has visual sensation ...
Page 72
... body , which is the permanent knower , recollector and enjoyer of all experiences , but that it is destroyed along with the body . It does not survive the death of the body , and transmigrate into some other body . If there were a ...
... body , which is the permanent knower , recollector and enjoyer of all experiences , but that it is destroyed along with the body . It does not survive the death of the body , and transmigrate into some other body . If there were a ...
Page 73
... body . It is destroyed , when it disintegrates into its constituent elements . It does not persist after dis- integration of the body . The Buddhists hold that the dying consciousness of an Arhat does not produce another body . The ...
... body . It is destroyed , when it disintegrates into its constituent elements . It does not persist after dis- integration of the body . The Buddhists hold that the dying consciousness of an Arhat does not produce another body . The ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra