Outlines of Indian Philosophy |
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Page 148
... bondage ( bhāva- bandha ) . The actual investment of the soul by karma - matter is objective bondage ( dravyabandha ) . It is actual interpenetra- tion of karma - particles with the soul . Subjective bondage is the alliance of the soul ...
... bondage ( bhāva- bandha ) . The actual investment of the soul by karma - matter is objective bondage ( dravyabandha ) . It is actual interpenetra- tion of karma - particles with the soul . Subjective bondage is the alliance of the soul ...
Page 149
... bondage . The karma - matter is combined with the soul for a longer or shorter duration . It may be mild or strong ... bondage . The nature and extent of bondage are due to the activities of mind , speech , and body . The duration and ...
... bondage . The karma - matter is combined with the soul for a longer or shorter duration . It may be mild or strong ... bondage . The nature and extent of bondage are due to the activities of mind , speech , and body . The duration and ...
Page 282
... bondage . But it is naturally and eternally liberated . Bondage and liberation of the self are only phenomenal , and not real . They do not really belong to the self . Its apparent bondage is due to non - discrimination , and its ...
... bondage . But it is naturally and eternally liberated . Bondage and liberation of the self are only phenomenal , and not real . They do not really belong to the self . Its apparent bondage is due to non - discrimination , and its ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra