Outlines of Indian Philosophy |
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Page 235
... causal conditions , and the absence of counteracting causes or negative conditions of an effect . A cause is the aggregate of the princi- pal or material cause and auxiliary causes which render an aid to it . When they are present , an ...
... causal conditions , and the absence of counteracting causes or negative conditions of an effect . A cause is the aggregate of the princi- pal or material cause and auxiliary causes which render an aid to it . When they are present , an ...
Page 256
... causal energy to produce a particular effect . The causal energy in the cause is inferred from the perception of the effect . This accounts for regularity in the production of particular effects by particular causes . The causal energy ...
... causal energy to produce a particular effect . The causal energy in the cause is inferred from the perception of the effect . This accounts for regularity in the production of particular effects by particular causes . The causal energy ...
Page 257
... causal relation between the material cause stituted by it . So they are not different essence . The causal relation can never subsist between two objects which essentially differ from each other . There is no causal relation between a ...
... causal relation between the material cause stituted by it . So they are not different essence . The causal relation can never subsist between two objects which essentially differ from each other . There is no causal relation between a ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra