Outlines of Indian Philosophy |
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Page 25
... consciousness which involves the distinction of subject and object . It is subject - objectless transcendental consciousness , which is not determined by the intellectual categories of time , space and causality . It is infinite ...
... consciousness which involves the distinction of subject and object . It is subject - objectless transcendental consciousness , which is not determined by the intellectual categories of time , space and causality . It is infinite ...
Page 73
... consciousness in the foetus , which is produced by the dying consciousness in the past body . Therefore consciousness cannot be said to spring from the body itself only . The Cārvākas argue that there can be no consciousness in the ...
... consciousness in the foetus , which is produced by the dying consciousness in the past body . Therefore consciousness cannot be said to spring from the body itself only . The Cārvākas argue that there can be no consciousness in the ...
Page 420
... consciousness is never perceived . The self is not mere manifestation or consciousness . It is a conscious knower of objects . It is self - luminous in the sense that it manifests objects . Consciousness is the manifestation of an ...
... consciousness is never perceived . The self is not mere manifestation or consciousness . It is a conscious knower of objects . It is self - luminous in the sense that it manifests objects . Consciousness is the manifestation of an ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra