Outlines of Indian Philosophy |
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Page 42
... world out of Himself , and withdraws it into Himself , even as a spider ejects threads out of its own body , and withdraws it . Brahman creates the world out of His own nature , and absorbs it in Himself . He does not create it out of ...
... world out of Himself , and withdraws it into Himself , even as a spider ejects threads out of its own body , and withdraws it . Brahman creates the world out of His own nature , and absorbs it in Himself . He does not create it out of ...
Page 158
... create the world nor destroy it , since creation and destruction imply change , and God is admitted to be unchangeable and immutable . Creation and destruction are two distinct acts . They cannot be made by an eternal God who is not ...
... create the world nor destroy it , since creation and destruction imply change , and God is admitted to be unchangeable and immutable . Creation and destruction are two distinct acts . They cannot be made by an eternal God who is not ...
Page 246
... world , but not its material cause . He creates the world out of the atoms in time and space by conjoining them with one another , and destroys it by disjoining them from one another . He creates it through His immediate knowledge of ...
... world , but not its material cause . He creates the world out of the atoms in time and space by conjoining them with one another , and destroys it by disjoining them from one another . He creates it through His immediate knowledge of ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra