Outlines of Indian Philosophy |
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Page 198
... desire , volition , number , magnitude , conjunction and disjunction . This is the view of some Vaiseṣikas . Others deny desire and volition to God . They maintain that His knowledge itself is the unobstructed power of action , and that ...
... desire , volition , number , magnitude , conjunction and disjunction . This is the view of some Vaiseṣikas . Others deny desire and volition to God . They maintain that His knowledge itself is the unobstructed power of action , and that ...
Page 199
... desire , aversion , volition , merit , demerit , faculty , and sound are special qualities . Qualities are further divided into ( 1 ) those which are perceptible through one external sense - organ , e.g. , sound , touch , colour , taste ...
... desire , aversion , volition , merit , demerit , faculty , and sound are special qualities . Qualities are further divided into ( 1 ) those which are perceptible through one external sense - organ , e.g. , sound , touch , colour , taste ...
Page 237
... Desire for an object which It proves the The Nyaya arguments for the existence of the finite self are similar to the Vaiseṣika arguments . The Nyaya admits the perception of the self , while the Vaiśeșika denies it . According to the ...
... Desire for an object which It proves the The Nyaya arguments for the existence of the finite self are similar to the Vaiseṣika arguments . The Nyaya admits the perception of the self , while the Vaiśeșika denies it . According to the ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra