Outlines of Indian Philosophy |
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Page 85
... destruction of ignorance , the dispositions are destroyed ; by the destruction of the dispositions , consciousness is destroyed ; by the destruction of consciousness , mind- body - complex is destroyed ; by the destruction of mind- body ...
... destruction of ignorance , the dispositions are destroyed ; by the destruction of the dispositions , consciousness is destroyed ; by the destruction of consciousness , mind- body - complex is destroyed ; by the destruction of mind- body ...
Page 185
... destruction of all effects . We speak of the time of production , the time of persistence , and the time of destruction . All effects are produced at a particular moment , persist for a certain duration , and are destroyed at a ...
... destruction of all effects . We speak of the time of production , the time of persistence , and the time of destruction . All effects are produced at a particular moment , persist for a certain duration , and are destroyed at a ...
Page 256
... destruction is transition from an explicit to an implicit condition . Production is unfoldment ; destruction is enfold- ment . Production is development ; destrution is envelopment . Production is evolution ; destruction is dissolution ...
... destruction is transition from an explicit to an implicit condition . Production is unfoldment ; destruction is enfold- ment . Production is development ; destrution is envelopment . Production is evolution ; destruction is dissolution ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra