Outlines of Indian Philosophy |
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Page 23
... devoid of all sensible qualities . It is one and without any second . It is partless , inactive , calm , flawless , and taintless . It is devoid of sound , touch , colour , taste , and smell . It is neither air , nor ether , nor fire ...
... devoid of all sensible qualities . It is one and without any second . It is partless , inactive , calm , flawless , and taintless . It is devoid of sound , touch , colour , taste , and smell . It is neither air , nor ether , nor fire ...
Page 167
... devoid of qualities . A composite substance is not devoid of qualities . But a quality is devoid of qualities . An action or movement also inheres in a substance , and is devoid of quality . It is an unconditional cause of conjunction ...
... devoid of qualities . A composite substance is not devoid of qualities . But a quality is devoid of qualities . An action or movement also inheres in a substance , and is devoid of quality . It is an unconditional cause of conjunction ...
Page 245
... devoid of demerit , and , consequently , of pain . He has no aversion and detach- ment , since He is devoid of pain . His lordship is eternal and independent of merit . His merit does not generate His sovereignty , but activates and ...
... devoid of demerit , and , consequently , of pain . He has no aversion and detach- ment , since He is devoid of pain . His lordship is eternal and independent of merit . His merit does not generate His sovereignty , but activates and ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra