Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 25
Page 143
... Dharma is the imperceptible medium of motion of matter and souls . It is the principle of motion . It is supersensible and devoid of sensible qualities , taste , colour , smell , sound , touch , lightness , and heaviness . It is ...
... Dharma is the imperceptible medium of motion of matter and souls . It is the principle of motion . It is supersensible and devoid of sensible qualities , taste , colour , smell , sound , touch , lightness , and heaviness . It is ...
Page 144
... dharma . adharma , matter , souls or time in it . Dharma , adharma , and mundane space are inseparable and co - extensive . They interpenetrate one another , and constitute one inseparable unity . Hence they are one in locality . But ...
... dharma . adharma , matter , souls or time in it . Dharma , adharma , and mundane space are inseparable and co - extensive . They interpenetrate one another , and constitute one inseparable unity . Hence they are one in locality . But ...
Page 352
... DHARMA Jaimini defines Dharma as a good which is of the nature of a command . Śavara defines it as an utterance which prompts the self to act and carry it out . It is a command which leads it to the attainment of the highest good . It ...
... DHARMA Jaimini defines Dharma as a good which is of the nature of a command . Śavara defines it as an utterance which prompts the self to act and carry it out . It is a command which leads it to the attainment of the highest good . It ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
12 other sections not shown
Other editions - View all
Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra