Outlines of Indian Philosophy |
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Page 185
... cause . Time is their efficient cause.1 Secondly , time is inferred from the cognitions of simulta- neity , succession , slowness , quickness , oldness and youth , which are its marks . The self is the inherent cause of these cognitions ...
... cause . Time is their efficient cause.1 Secondly , time is inferred from the cognitions of simulta- neity , succession , slowness , quickness , oldness and youth , which are its marks . The self is the inherent cause of these cognitions ...
Page 234
... cause of a cause is not the cause of an effect , but its unnecessary antecedent . A potter is the efficient cause of a jar , and hence its invariable necessary antecedent . But the potter's father , who is a cause of the potter , is its ...
... cause of a cause is not the cause of an effect , but its unnecessary antecedent . A potter is the efficient cause of a jar , and hence its invariable necessary antecedent . But the potter's father , who is a cause of the potter , is its ...
Page 297
... efficient cause of the evolution of prakṛti . Patañjali does not distinctly mention God as its efficient cause . Vyasa regards the souls ' merits and demerits as its efficient cause , since they overcome demerits and merits which ...
... efficient cause of the evolution of prakṛti . Patañjali does not distinctly mention God as its efficient cause . Vyasa regards the souls ' merits and demerits as its efficient cause , since they overcome demerits and merits which ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra