Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 44
Page 182
... ether , its substrate , is one . Though it is one , it appears to be many owing to its limiting adjuncts . Ether limited by a jar is not different from that limited by a house . Ether is one , simple , inactive , continuous substance ...
... ether , its substrate , is one . Though it is one , it appears to be many owing to its limiting adjuncts . Ether limited by a jar is not different from that limited by a house . Ether is one , simple , inactive , continuous substance ...
Page 403
... ether , air , fire , water , and earth in due succession . Ether is one , infinite , imponderable , inert , and all- pervasive . It is a positive entity ... ether ether essence + air essence + fire essence THE ADVAITA VEDĀNTA OF SAṀKARA 403.
... ether , air , fire , water , and earth in due succession . Ether is one , infinite , imponderable , inert , and all- pervasive . It is a positive entity ... ether ether essence + air essence + fire essence THE ADVAITA VEDĀNTA OF SAṀKARA 403.
Page 404
Jadunath Sinha. Gross ether ether essence + air essence + fire essence + } water essence + earth essence . Gross air air essence + ether essence + fire essence + = water essence + earth essence . Gross fire = fire essence + ether essence ...
Jadunath Sinha. Gross ether ether essence + air essence + fire essence + } water essence + earth essence . Gross air air essence + ether essence + fire essence + = water essence + earth essence . Gross fire = fire essence + ether essence ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
12 other sections not shown
Other editions - View all
Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra