Outlines of Indian Philosophy |
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Page 106
... external objects are inferred from their cognitions , then there are no objects of perception . There is therefore no observation of invariable concomitance ( vyāpti ) of the middle term with the major term , which is the ground of ...
... external objects are inferred from their cognitions , then there are no objects of perception . There is therefore no observation of invariable concomitance ( vyāpti ) of the middle term with the major term , which is the ground of ...
Page 107
... external objects . ( 4 ) External objects exist and produce perceptions of colours , sounds , tastes , odours , temperatures , pressures , pleasure and pain . Perceptions are produced by external objects , which are their basic ...
... external objects . ( 4 ) External objects exist and produce perceptions of colours , sounds , tastes , odours , temperatures , pressures , pleasure and pain . Perceptions are produced by external objects , which are their basic ...
Page 113
Jadunath Sinha. subject and object falls within cognition . The object is not ... objects . Vijñāna is the only reality . The inner and the outer are its ... external objects . ( 1 ) A cognition is self - aware . Its essential nature ...
Jadunath Sinha. subject and object falls within cognition . The object is not ... objects . Vijñāna is the only reality . The inner and the outer are its ... external objects . ( 1 ) A cognition is self - aware . Its essential nature ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra