Outlines of Indian Philosophy |
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Page 178
... fire are bodies , sense - organs , and objects . The visual organ is composed of light and perceives colour . Fire is of four kinds , fire having manifested or perceptible colour and touch , fire having unmanifested or imperceptible ...
... fire are bodies , sense - organs , and objects . The visual organ is composed of light and perceives colour . Fire is of four kinds , fire having manifested or perceptible colour and touch , fire having unmanifested or imperceptible ...
Page 214
... fire , but fire is not pervaded by smoke : wherever there is fire , there is no smoke . The reason is called the sign ( linga ) because it indicates the presence of the predicate . It is also called probans ( sadhana ) because it is the ...
... fire , but fire is not pervaded by smoke : wherever there is fire , there is no smoke . The reason is called the sign ( linga ) because it indicates the presence of the predicate . It is also called probans ( sadhana ) because it is the ...
Page 404
... fire essence + = water essence + earth essence . Gross fire = fire essence + ether essence + air essence + water essence + } earth essence . Gross water = water essence + ether essence + fire essence + earth essence . Gross earth ...
... fire essence + = water essence + earth essence . Gross fire = fire essence + ether essence + air essence + water essence + } earth essence . Gross water = water essence + ether essence + fire essence + earth essence . Gross earth ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra