Outlines of Indian philosophy |
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Page 170
But community produces assimilative cognition, which apprehends their common
character. So a community is different from its proper individuals.2 The genus of
earth is inferior to the genus of substance. The genus of colour is inferior to the ...
But community produces assimilative cognition, which apprehends their common
character. So a community is different from its proper individuals.2 The genus of
earth is inferior to the genus of substance. The genus of colour is inferior to the ...
Page 173
cause, and it subsists in them.1 Inherence is a relation between a substance and
a qualitiy, a substance and an action, a genus and an individual, an eternal
substance and its particularity, a whole and its parts. A quality inheres in a
substance ...
cause, and it subsists in them.1 Inherence is a relation between a substance and
a qualitiy, a substance and an action, a genus and an individual, an eternal
substance and its particularity, a whole and its parts. A quality inheres in a
substance ...
Page 341
It is the basis of their assimilation. The genus is different from the individuals in
which it inheres. There is a relation of subsistence (paratantrata) or inherence
between them. When an individual is born, a new relation of inherence is
generated, ...
It is the basis of their assimilation. The genus is different from the individuals in
which it inheres. There is a relation of subsistence (paratantrata) or inherence
between them. When an individual is born, a new relation of inherence is
generated, ...
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Contents
The Philosophy of The Upanisads | 18 |
The Philosophy of The Bhagavadgita | 47 |
The Carvaka Philosophy | 61 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidya bliss body bondage Brahman Buddha Buddhism Carvakas causal cognition colour conjunction consciousness cosmic nescience creates the world creator desire destroyed destruction devoid dharma distinct earth effect efficient cause egoism empirical entities ether existence external objects fire genus gunas identity individual souls inference infinite inherence intellect intuition invariable concomitance Jaina jiva Karma karma-matter Kath kinds knower Kumarila Law of Karma liberation manas manifested material cause matter maya meditation mental modes merits and demerits Mimamsa mind moral Mund names and forms nature nescience nirvana non-different non-eternal non-existence Nyaya omniscient organ pain perceived perception pleasure Prabhakara prakrti predicate produced Purusa qualities rajas Ramanuja reality recollection regards relation Samkara Samkhya sattva Sautrantikas sense-organs subsists substrate subtle body subtle essences supreme tamas things tion transcendental transmigration unconscious Vaisesika valid knowledge Vedanta Vedas volition vyapti Yoga Yogacara