Outlines of Indian Philosophy |
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Page 50
... gunas constitute the sensible objects and the sense- organs.1 Egoism is made of the gunas . The self deter- mined by egoism wrongly thinks itself to be a free doer . God dwells in the hearts of all creatures . He moves them to action by ...
... gunas constitute the sensible objects and the sense- organs.1 Egoism is made of the gunas . The self deter- mined by egoism wrongly thinks itself to be a free doer . God dwells in the hearts of all creatures . He moves them to action by ...
Page 262
... gunas is disturbed by some kind of influence of the individual souls . Prakṛti evolves to realize their ends - experience and liberation . " When the equilibrium of the gunas is disturbed , some guņas overpower the other gunas , and ...
... gunas is disturbed by some kind of influence of the individual souls . Prakṛti evolves to realize their ends - experience and liberation . " When the equilibrium of the gunas is disturbed , some guņas overpower the other gunas , and ...
Page 263
... gunas are always changing and can never remain without modification for a moment . Evolution is due to excess of some guņas and diminution of others . Some guņas are increased and others are decreased . The excessive gunas over- power ...
... gunas are always changing and can never remain without modification for a moment . Evolution is due to excess of some guņas and diminution of others . Some guņas are increased and others are decreased . The excessive gunas over- power ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra