Outlines of Indian Philosophy |
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Page 91
... identity . Similarly , the psychic series conti- nues in transmigration , but there is no identity of the perma- nent soul . The first conscious act in the new birth is produced by the last conscious act in the preceding birth , which ...
... identity . Similarly , the psychic series conti- nues in transmigration , but there is no identity of the perma- nent soul . The first conscious act in the new birth is produced by the last conscious act in the preceding birth , which ...
Page 237
... identity of the self which perceived a similar object in the past , remembers the pleasure yielded by it , and desires to attain a similar object . Similarly , aversion to an object depends upon the recollection of a similar object ...
... identity of the self which perceived a similar object in the past , remembers the pleasure yielded by it , and desires to attain a similar object . Similarly , aversion to an object depends upon the recollection of a similar object ...
Page 339
... identity - in - difference between the universal and the indivi- dual . The universal is not entirely different from the individual . Nor is it entirely identical with it . It is partly different from , and partly identical with , the ...
... identity - in - difference between the universal and the indivi- dual . The universal is not entirely different from the individual . Nor is it entirely identical with it . It is partly different from , and partly identical with , the ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra