Outlines of Indian Philosophy |
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Page 79
... impermanent ; there is no permanent self . The self is an impermanent mind - body - complex . There is no God as creator of the world . It is self - existent and without beginning or end . It is unsubstantial and soulless .. There are ...
... impermanent ; there is no permanent self . The self is an impermanent mind - body - complex . There is no God as creator of the world . It is self - existent and without beginning or end . It is unsubstantial and soulless .. There are ...
Page 83
... impermanent , unstable , and disintegrating . They are without substance and temporary . Form is impermanent . The eye is impermanent . Cognition is impermanent . Qualities are impermanent . All conscious and unconscious components are ...
... impermanent , unstable , and disintegrating . They are without substance and temporary . Form is impermanent . The eye is impermanent . Cognition is impermanent . Qualities are impermanent . All conscious and unconscious components are ...
Page 88
... impermanent qualities . The permanent identical subs- tance is a fiction of the imagination . All forms of existence , material and psychical , are impermanent and soulless . They are subject to the inexorable law of becoming . * KARMA ...
... impermanent qualities . The permanent identical subs- tance is a fiction of the imagination . All forms of existence , material and psychical , are impermanent and soulless . They are subject to the inexorable law of becoming . * KARMA ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra