Outlines of Indian Philosophy |
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Page 8
... infinite knowledge , infinite perception , infinite bliss , and infinite power . They can realize these innate qualities , when they remove the crust of karma - matter on it by rigid moral discipline . Karmas are infra - atomic ...
... infinite knowledge , infinite perception , infinite bliss , and infinite power . They can realize these innate qualities , when they remove the crust of karma - matter on it by rigid moral discipline . Karmas are infra - atomic ...
Page 25
... infinite , eternal , supreme and indefinable bliss . It is the infinite , eternal , supreme , transcendental being , consciousness and bliss . Para Brahman is the truth of truth , the reality of reality . It is the infinite truth . It ...
... infinite , eternal , supreme and indefinable bliss . It is the infinite , eternal , supreme , transcendental being , consciousness and bliss . Para Brahman is the truth of truth , the reality of reality . It is the infinite truth . It ...
Page 127
... infinite . It is distinguished from them by their infinite qualities . It exists in its own place , and not in other places . The qualities of the other things in time ... infinite qualities and infinite relations . THE JAINA PHILOSOPHY 127.
... infinite . It is distinguished from them by their infinite qualities . It exists in its own place , and not in other places . The qualities of the other things in time ... infinite qualities and infinite relations . THE JAINA PHILOSOPHY 127.
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra