Outlines of Indian Philosophy |
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Page 174
... inherences . One inherence is enough to relate all its relata , -substances and their qualities , substances and their actions , wholes and parts , genera and in- dividuals , eternal substances and their particularities.1 2 Inherence is ...
... inherences . One inherence is enough to relate all its relata , -substances and their qualities , substances and their actions , wholes and parts , genera and in- dividuals , eternal substances and their particularities.1 2 Inherence is ...
Page 175
... inherence is uncaused . Conjunction is destroyed by disjunction of its relata , but inherence is indestructible . Conjunction is a relation between two independent substances , but inherence is a relation between a substrate and its ...
... inherence is uncaused . Conjunction is destroyed by disjunction of its relata , but inherence is indestructible . Conjunction is a relation between two independent substances , but inherence is a relation between a substrate and its ...
Page 339
... inherence between a universal and an individual , since there is no inherence . Further , inherence is said to be a relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such ...
... inherence between a universal and an individual , since there is no inherence . Further , inherence is said to be a relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra