Outlines of Indian Philosophy |
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Page 31
... intellect is superior to the mind . The self is superior to the intellect . The body is its material vehicle . The sense - organs , mind and intellect are its instruments of knowledge and action . It is their agent and master . It is a ...
... intellect is superior to the mind . The self is superior to the intellect . The body is its material vehicle . The sense - organs , mind and intellect are its instruments of knowledge and action . It is their agent and master . It is a ...
Page 270
... intellect depends upon prakṛti ; cosmic egoism depends upon cosmic intellect ; the subtle essences and the sense - organs depend upon cosmic egoism , and the five gross elements depend upon the subtle essences to produce their ...
... intellect depends upon prakṛti ; cosmic egoism depends upon cosmic intellect ; the subtle essences and the sense - organs depend upon cosmic egoism , and the five gross elements depend upon the subtle essences to produce their ...
Page 281
... intellect . But there is the reflection of the self in intellect , which leads to a false sense of identity between them . There can be no transuent causation between them , since there can be no conjunction between them . The soul ...
... intellect . But there is the reflection of the self in intellect , which leads to a false sense of identity between them . There can be no transuent causation between them , since there can be no conjunction between them . The soul ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra