Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 38
Page 239
... knower ; they are not without knowers , nor have they many knowers . There is one self in each body , which perceives all kinds of objects , remembers and recognizes them and its own cognitions . Perception and recollection of the same ...
... knower ; they are not without knowers , nor have they many knowers . There is one self in each body , which perceives all kinds of objects , remembers and recognizes them and its own cognitions . Perception and recollection of the same ...
Page 349
... knower of objects ; it is always manifested as the subject or knower of object - cognitions ; it is never known as an object.1 KUMĀRILA'S THEORY OF KNOWLEDGE OR INFERENCE OF COGNITION FROM COGNIZEDNESS OF ITS OBJECT ( JNĀTATĀ ) Kumārila ...
... knower of objects ; it is always manifested as the subject or knower of object - cognitions ; it is never known as an object.1 KUMĀRILA'S THEORY OF KNOWLEDGE OR INFERENCE OF COGNITION FROM COGNIZEDNESS OF ITS OBJECT ( JNĀTATĀ ) Kumārila ...
Page 421
... knower , and not mere knowledge . There is no consciousness without a self and without an object , since it is absolutely unknown . The self is the subject , and not an object of knowledge . To argue that the self , the subject of ...
... knower , and not mere knowledge . There is no consciousness without a self and without an object , since it is absolutely unknown . The self is the subject , and not an object of knowledge . To argue that the self , the subject of ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
12 other sections not shown
Other editions - View all
Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra