Outlines of Indian Philosophy |
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Page 150
... liberation ( bhāvamokṣa ) . The actual separation of all karmas from the soul is called objec- tive liberation . Subjective liberation is freedom from the four destructive karmas and objective liberation is freedom from the four non ...
... liberation ( bhāvamokṣa ) . The actual separation of all karmas from the soul is called objec- tive liberation . Subjective liberation is freedom from the four destructive karmas and objective liberation is freedom from the four non ...
Page 154
... LIBERATION ( MOKŞA ) The nature of liberation has been discussed in connection with the doctrine of nine categories . Right faith , right knowledge , and right conduct constitute the path to liberation . They must be determined by the ...
... LIBERATION ( MOKŞA ) The nature of liberation has been discussed in connection with the doctrine of nine categories . Right faith , right knowledge , and right conduct constitute the path to liberation . They must be determined by the ...
Page 193
... liberation are the four moral ends . Kaṇāda says : " Dharma is what accomplishes happiness and liberation " . Happiness is worldly happiness and happiness in heaven . Kaṇāda regards happiness as the end of positive actions ( pravṛtti ) ...
... liberation are the four moral ends . Kaṇāda says : " Dharma is what accomplishes happiness and liberation " . Happiness is worldly happiness and happiness in heaven . Kaṇāda regards happiness as the end of positive actions ( pravṛtti ) ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra