Outlines of Indian philosophy |
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Page 154
THE MEANS TO LIBERATION (MOKSA) The nature of liberation has been
discussed in connection with the doctrine of nine categories. Right faith, right
knowledge, and right conduct constitute the path to liberation. They must be
determined ...
THE MEANS TO LIBERATION (MOKSA) The nature of liberation has been
discussed in connection with the doctrine of nine categories. Right faith, right
knowledge, and right conduct constitute the path to liberation. They must be
determined ...
Page 193
It is its adventitious quality acquired from its conjunction with manas.1 THE
MORAL ENDS : HAPPINESS AND LIBERATION The end is what induces the self
to act. The attainment of pleasure and the avoidance of pain are the natural ends
of ...
It is its adventitious quality acquired from its conjunction with manas.1 THE
MORAL ENDS : HAPPINESS AND LIBERATION The end is what induces the self
to act. The attainment of pleasure and the avoidance of pain are the natural ends
of ...
Page 409
Liberation is not produced, but eternal. So it does not depend upon bodily, verbal
, and mental actions. It is not modifiable, because if it were so, it would be non-
eternal. It is the essential nature of the Atman and so cannot be attained.
Liberation is not produced, but eternal. So it does not depend upon bodily, verbal
, and mental actions. It is not modifiable, because if it were so, it would be non-
eternal. It is the essential nature of the Atman and so cannot be attained.
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Contents
The Philosophy of The Upanisads | 18 |
The Philosophy of The Bhagavadgita | 47 |
The Carvaka Philosophy | 61 |
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Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidya bliss body bondage Brahman Buddha Buddhism Carvakas causal cognition colour conjunction consciousness cosmic nescience creates the world creator desire destroyed destruction devoid dharma distinct earth effect efficient cause egoism empirical entities ether existence external objects fire genus gunas identity individual souls inference infinite inherence intellect intuition invariable concomitance Jaina jiva Karma karma-matter Kath kinds knower Kumarila Law of Karma liberation manas manifested material cause matter maya meditation mental modes merits and demerits Mimamsa mind moral Mund names and forms nature nescience nirvana non-different non-eternal non-existence Nyaya omniscient organ pain perceived perception pleasure Prabhakara prakrti predicate produced Purusa qualities rajas Ramanuja reality recollection regards relation Samkara Samkhya sattva Sautrantikas sense-organs subsists substrate subtle body subtle essences supreme tamas things tion transcendental transmigration unconscious Vaisesika valid knowledge Vedanta Vedas volition vyapti Yoga Yogacara