Outlines of Indian Philosophy |
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Page 27
... manifested by it . How can the Knower be known ? It transcends the known and the unknown . Yet it is not un ... manifestation of His glory . It is covered with Him and clothed in His glory . All created beings have their roots in Being ...
... manifested by it . How can the Knower be known ? It transcends the known and the unknown . Yet it is not un ... manifestation of His glory . It is covered with Him and clothed in His glory . All created beings have their roots in Being ...
Page 178
... manifested touch , and fire having manifested colour and unmanifested touch , Blazing fire and rays of the sun have manifest colour and touch , which are perceptible . The light of the visual organ has un- manifested colour and touch ...
... manifested touch , and fire having manifested colour and unmanifested touch , Blazing fire and rays of the sun have manifest colour and touch , which are perceptible . The light of the visual organ has un- manifested colour and touch ...
Page 350
... manifested by a cognition . In walking condition both the self and the object are manifested . But in dreamless sleep both are unmanifest , though they continue to exist during the period , since they are recognized on waking from sleep ...
... manifested by a cognition . In walking condition both the self and the object are manifested . But in dreamless sleep both are unmanifest , though they continue to exist during the period , since they are recognized on waking from sleep ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra