Outlines of Indian Philosophy |
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Page 174
... material cause . It is produced by a non - material cause and an efficient cause with the aid of a material cause . If it had a material cause , it would be related to its cause either by itself or by another inherence . It cannot be ...
... material cause . It is produced by a non - material cause and an efficient cause with the aid of a material cause . If it had a material cause , it would be related to its cause either by itself or by another inherence . It cannot be ...
Page 234
... cause is its unnecessary antece- dent . The cause of a cause is not the cause of an effect , but its unnecessary ... material cause , the non - inherent cause and the efficient cause . Causal activity is in the nature of physical motion ...
... cause is its unnecessary antece- dent . The cause of a cause is not the cause of an effect , but its unnecessary ... material cause , the non - inherent cause and the efficient cause . Causal activity is in the nature of physical motion ...
Page 257
... cause in essence . The Samkhya offers the following arguments to prove the identity of the cause and the effect . ( 1 ) The effect is not different from its material cause , since it is a property of the cause and inheres in it . A ...
... cause in essence . The Samkhya offers the following arguments to prove the identity of the cause and the effect . ( 1 ) The effect is not different from its material cause , since it is a property of the cause and inheres in it . A ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra