Outlines of Indian philosophy |
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Page 257
The effect is identical with the cause in essence. The Samkhya offers the
following arguments to prove the identity of the cause and the effect. (1) The
effect is not different from its material cause, since it is a property of the cause and
inheres in ...
The effect is identical with the cause in essence. The Samkhya offers the
following arguments to prove the identity of the cause and the effect. (1) The
effect is not different from its material cause, since it is a property of the cause and
inheres in ...
Page 295
It cannot generate a non-existent effect, but it can only manifest a pre-existent
latent effect in the material cause. A slab of marble is the material cause of a
statue which exists in a potential condition in it, which is liberated by chiselling,
which is ...
It cannot generate a non-existent effect, but it can only manifest a pre-existent
latent effect in the material cause. A slab of marble is the material cause of a
statue which exists in a potential condition in it, which is liberated by chiselling,
which is ...
Page 390
Omniscient and omnipotent God is the material cause and the efficient cause of
the world. The undifferentiated names and forms, which are the seeds of
phenomena of the empirical world, which are of the nature of cosmic nescience
constitute ...
Omniscient and omnipotent God is the material cause and the efficient cause of
the world. The undifferentiated names and forms, which are the seeds of
phenomena of the empirical world, which are of the nature of cosmic nescience
constitute ...
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Contents
The Philosophy of The Upanisads | 18 |
The Philosophy of The Bhagavadgita | 47 |
The Carvaka Philosophy | 61 |
Copyright | |
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Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidya bliss body bondage Brahman Buddha Buddhism Carvakas causal cognition colour conjunction consciousness cosmic nescience creates the world creator desire destroyed destruction devoid dharma distinct earth effect efficient cause egoism empirical entities ether existence external objects fire genus gunas identity individual souls inference infinite inherence intellect intuition invariable concomitance Jaina jiva Karma karma-matter Kath kinds knower Kumarila Law of Karma liberation manas manifested material cause matter maya meditation mental modes merits and demerits Mimamsa mind moral Mund names and forms nature nescience nirvana non-different non-eternal non-existence Nyaya omniscient organ pain perceived perception pleasure Prabhakara prakrti predicate produced Purusa qualities rajas Ramanuja reality recollection regards relation Samkara Samkhya sattva Sautrantikas sense-organs subsists substrate subtle body subtle essences supreme tamas things tion transcendental transmigration unconscious Vaisesika valid knowledge Vedanta Vedas volition vyapti Yoga Yogacara
Bibliographic information
| Title | Outlines of Indian philosophy |
| Author | Jadunath Sinha |
| Publisher | Sinha Pub. House, 1963 |
| Original from | the University of California |
| Digitized | 14 Jan 2008 |
| Length | 444 pages |
| Subjects | Philosophy, Indic |
| Export Citation | BiBTeX EndNote RefMan |