Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 21
Page 112
... mind as subjective mental modes . Even the so - called external objects are forms of cognitions . The apprehending cognition and the apperehended object , subject and object , are the forms of cognition which is one and self - identical ...
... mind as subjective mental modes . Even the so - called external objects are forms of cognitions . The apprehending cognition and the apperehended object , subject and object , are the forms of cognition which is one and self - identical ...
Page 272
... mind ( buddhi ) cannot be the experiencer , because it is unconscious . Pleasure and pain are mental modes . The mind cannot be self and not - self , subject and object at the same time , since it is self - contradic- tory . The self ...
... mind ( buddhi ) cannot be the experiencer , because it is unconscious . Pleasure and pain are mental modes . The mind cannot be self and not - self , subject and object at the same time , since it is self - contradic- tory . The self ...
Page 303
... mental modes and subconscious dispositions in the restrained stage of mind . Complete arrest of mental functions ( yoga ) is possible in the last two stages . All mental modes are attended with pleasure , pain , THE YOGA PHILOSOPHY 303.
... mental modes and subconscious dispositions in the restrained stage of mind . Complete arrest of mental functions ( yoga ) is possible in the last two stages . All mental modes are attended with pleasure , pain , THE YOGA PHILOSOPHY 303.
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
12 other sections not shown
Other editions - View all
Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra