Outlines of Indian Philosophy |
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Page 272
... mind ( buddhi ) cannot be the experiencer , because it is unconscious . Pleasure and pain are mental modes . The mind cannot be self and not - self , subject and object at the same time , since it is self - contradic- tory . The self ...
... mind ( buddhi ) cannot be the experiencer , because it is unconscious . Pleasure and pain are mental modes . The mind cannot be self and not - self , subject and object at the same time , since it is self - contradic- tory . The self ...
Page 303
... MIND ( CITTABHUMI ) Vyasa mentions five stages of the mind : ( 1 ) distracted ( kṣipta ) , ( 2 ) infatuated ( mūḍha ) , ( 3 ) occasionally steady ( vikṣipta ) , ( 4 ) one - pointed ( ekāgra ) , and ( 5 ) restrained ( nirūddba ) . ( 1 ) ...
... MIND ( CITTABHUMI ) Vyasa mentions five stages of the mind : ( 1 ) distracted ( kṣipta ) , ( 2 ) infatuated ( mūḍha ) , ( 3 ) occasionally steady ( vikṣipta ) , ( 4 ) one - pointed ( ekāgra ) , and ( 5 ) restrained ( nirūddba ) . ( 1 ) ...
Page 308
... mind . There are many kinds of postures , which can be learnt form experts . The various postures of the body are ... mind has desire and will which are expressed in bodily actions . So regulation of the vital forces leads to control of ...
... mind . There are many kinds of postures , which can be learnt form experts . The various postures of the body are ... mind has desire and will which are expressed in bodily actions . So regulation of the vital forces leads to control of ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra