Outlines of Indian Philosophy |
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Page 31
... moral governor . sinless , pure , moral , holy and embodiment of moral perfection . by righteous actions . Nor does unrighteous actions.1 He is perfect . He is the eternal He does not become perfect He become imperfect by God is the ...
... moral governor . sinless , pure , moral , holy and embodiment of moral perfection . by righteous actions . Nor does unrighteous actions.1 He is perfect . He is the eternal He does not become perfect He become imperfect by God is the ...
Page 246
... moral deserts , and makes it a proper sphere of their moral life . God's freedom is limited by the Law of Karma , which emanates from His moral will . So this limitation is self - limitation . The variety of the world is due to the ...
... moral deserts , and makes it a proper sphere of their moral life . God's freedom is limited by the Law of Karma , which emanates from His moral will . So this limitation is self - limitation . The variety of the world is due to the ...
Page 252
... moral injunctions and prohibitions . " God is the creator of the Moral Law which is not an impersonal moral imperative . It is a command which impels a person to act upon it with a view to realizing his good . It is not a property of a ...
... moral injunctions and prohibitions . " God is the creator of the Moral Law which is not an impersonal moral imperative . It is a command which impels a person to act upon it with a view to realizing his good . It is not a property of a ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra