Outlines of Indian Philosophy |
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Page 385
... names and forms due to nescience . The empirical names and forms projected by nescience are the seeds of the entire world of phenomena ( prapañca ) . They are neither real nor unreal , but indefinable . They are the magic power of God ...
... names and forms due to nescience . The empirical names and forms projected by nescience are the seeds of the entire world of phenomena ( prapañca ) . They are neither real nor unreal , but indefinable . They are the magic power of God ...
Page 395
... names and forms which spring from cosmic nescience . Omniscience and creatorship depend on the manifestation of the seeds of the world in the form of names and forms which are of the nature of His cosmic nescience . God is the ...
... names and forms which spring from cosmic nescience . Omniscience and creatorship depend on the manifestation of the seeds of the world in the form of names and forms which are of the nature of His cosmic nescience . God is the ...
Page 396
... name and known by any form ; it is devoid of names and forms . Creation is not real , but an appearance - a creation of cosmic nescience . One eternal , immutable Brahman appears to be the manifold world owing to cosmic nescience ...
... name and known by any form ; it is devoid of names and forms . Creation is not real , but an appearance - a creation of cosmic nescience . One eternal , immutable Brahman appears to be the manifold world owing to cosmic nescience ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra