Outlines of Indian Philosophy |
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Page 384
... nescience , which is neither real nor unreal but inde- finable , through its undifferentiated and differentiated empirical names and forms . Indeterminate Brahman transcends the duality of the worshipper and the worshipped . It is the ...
... nescience , which is neither real nor unreal but inde- finable , through its undifferentiated and differentiated empirical names and forms . Indeterminate Brahman transcends the duality of the worshipper and the worshipped . It is the ...
Page 385
... nescience . The empirical names and forms projected by nescience are the seeds of the entire world of phenomena ( prapañca ) . They are neither real nor unreal , but indefinable . They are the magic power of God , who is different from ...
... nescience . The empirical names and forms projected by nescience are the seeds of the entire world of phenomena ( prapañca ) . They are neither real nor unreal , but indefinable . They are the magic power of God , who is different from ...
Page 433
Jadunath Sinha. to nescience . Nescience cannot abide in Brahman , since it is self - luminous and of the nature of knowledge which is con- tradictory to nescience . Nescience is sublated by knowledge . Brahman is of the nature of pure ...
Jadunath Sinha. to nescience . Nescience cannot abide in Brahman , since it is self - luminous and of the nature of knowledge which is con- tradictory to nescience . Nescience is sublated by knowledge . Brahman is of the nature of pure ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra