Outlines of Indian Philosophy |
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Page 177
... eternal.1 EARTH , WATER , FIRE AND AIR 2 Earth has the genus of earth . It has colour , taste , smell , touch , number , magnitude , conjunction ... eternal . The composite fiery substances are non - eternal 12 THE VAISESIKA PHILOSOPHY 177.
... eternal.1 EARTH , WATER , FIRE AND AIR 2 Earth has the genus of earth . It has colour , taste , smell , touch , number , magnitude , conjunction ... eternal . The composite fiery substances are non - eternal 12 THE VAISESIKA PHILOSOPHY 177.
Page 178
... eternal and non - eternal . The atoms of air are eternal , and composite aerial substances are non - eternal . The products of air are bodies , sense - organs , and objects . The tactual organ , which pervades the body , is composed of ...
... eternal and non - eternal . The atoms of air are eternal , and composite aerial substances are non - eternal . The products of air are bodies , sense - organs , and objects . The tactual organ , which pervades the body , is composed of ...
Page 201
Jadunath Sinha. non - eternal . Sound is a special quality , which is perceived by the auditory organ only.1 Number is a generic quality . It is the cause of matheme- tical enumeration . It is the cause of the use of one , two , three ...
Jadunath Sinha. non - eternal . Sound is a special quality , which is perceived by the auditory organ only.1 Number is a generic quality . It is the cause of matheme- tical enumeration . It is the cause of the use of one , two , three ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra