Outlines of Indian Philosophy |
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Page 175
... non- existence . So it is a distinct category . 2 NON - EXISTENCE ( ABHĀVA ) Udayana divides the categories into existence and non- existence . He divides the former into substance , quality , action community , and particularity , and ...
... non- existence . So it is a distinct category . 2 NON - EXISTENCE ( ABHĀVA ) Udayana divides the categories into existence and non- existence . He divides the former into substance , quality , action community , and particularity , and ...
Page 176
... non - existence is produced by the destruction of an effect , but it can never be destroyed . When a jar is destroyed by the stroke of a club , it has posterior non - existence in its fragments , which is produced by an efficient cause ...
... non - existence is produced by the destruction of an effect , but it can never be destroyed . When a jar is destroyed by the stroke of a club , it has posterior non - existence in its fragments , which is produced by an efficient cause ...
Page 327
... existence of fire . The sign is free from doubt . But the perceived absence of Devadatta from his house leads to the ... NON - APPREHENSION ( ANUPALABDHI ) Kumārila regards non - apprehension as the means of know- ing the non - existence ...
... existence of fire . The sign is free from doubt . But the perceived absence of Devadatta from his house leads to the ... NON - APPREHENSION ( ANUPALABDHI ) Kumārila regards non - apprehension as the means of know- ing the non - existence ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra