Outlines of Indian Philosophy |
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Page 187
... organ and conjoined with another sense - organ . The self has perception of external objects through the external sense - organs controlled by the internal organ . Secondly , cognition , pleasure , pain , desire , aversion and volition ...
... organ and conjoined with another sense - organ . The self has perception of external objects through the external sense - organs controlled by the internal organ . Secondly , cognition , pleasure , pain , desire , aversion and volition ...
Page 209
... organ , which is in the nature of light . Auditory perception of sound is produced by its inherence in the auditory organ or ether enclosed in the ear- hole . Visual perception of the colour of a jar is produced by the conjunction of ...
... organ , which is in the nature of light . Auditory perception of sound is produced by its inherence in the auditory organ or ether enclosed in the ear- hole . Visual perception of the colour of a jar is produced by the conjunction of ...
Page 239
... organ . ( 5 ) I perceive the same object ( e.g. , a jar ) through the tactual organ which I perceived through the visual organ . I recognize the object through one sense - organ , which I perceived through another sense - organ . These ...
... organ . ( 5 ) I perceive the same object ( e.g. , a jar ) through the tactual organ which I perceived through the visual organ . I recognize the object through one sense - organ , which I perceived through another sense - organ . These ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra