Outlines of Indian Philosophy |
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Page 190
... perceived through the external sense - organs like colour and temperature of the body . They are not imperceptible like its gravity . They are perceived through the manas . So they are not special qualities of the body . They are the ...
... perceived through the external sense - organs like colour and temperature of the body . They are not imperceptible like its gravity . They are perceived through the manas . So they are not special qualities of the body . They are the ...
Page 218
... perceived cause . A future rainfall is inferred from dense clouds which are per- ceived . ( 2 ) A seṣavat inference is the inference of an unper- ceived cause from a perceived effect . A past rainfall in the source of a river is ...
... perceived cause . A future rainfall is inferred from dense clouds which are per- ceived . ( 2 ) A seṣavat inference is the inference of an unper- ceived cause from a perceived effect . A past rainfall in the source of a river is ...
Page 325
... perceived . ' The cow which was perceived by me in the past in a town is similar to this wild cow perceived in a forest at present ' . This is an example of comparison . The Prabhakara also defines comparison as the knowledge of ...
... perceived . ' The cow which was perceived by me in the past in a town is similar to this wild cow perceived in a forest at present ' . This is an example of comparison . The Prabhakara also defines comparison as the knowledge of ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra