Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 74
Page 75
... Pleasure arising from the embrace of a woman and other objects of enjoyment is the highest good.1 Sensual pleasure does not cease to be good because it is mixed with pain . Pleasure only should be enjoyed . Pain that inevitably ...
... Pleasure arising from the embrace of a woman and other objects of enjoyment is the highest good.1 Sensual pleasure does not cease to be good because it is mixed with pain . Pleasure only should be enjoyed . Pain that inevitably ...
Page 76
... pleasure . Pleasure is an intrinsic value . Wealth is an instrumental value . Pleasure and wealth both constitute the human good . This is the view of the authors of Nitisastra and Kamaśāstra . It is accepted by the Cārvākas , who deny ...
... pleasure . Pleasure is an intrinsic value . Wealth is an instrumental value . Pleasure and wealth both constitute the human good . This is the view of the authors of Nitisastra and Kamaśāstra . It is accepted by the Cārvākas , who deny ...
Page 190
... pleasure , pain , desire , aversion and volition , which cannot belong to the body or its sense- organs . Further , pleasure and pain are felt in connection with different parts of the body : ' I feel pleasure in the foot ' ; ' I feel ...
... pleasure , pain , desire , aversion and volition , which cannot belong to the body or its sense- organs . Further , pleasure and pain are felt in connection with different parts of the body : ' I feel pleasure in the foot ' ; ' I feel ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
12 other sections not shown
Other editions - View all
Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra