Outlines of Indian Philosophy |
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Page 235
Jadunath Sinha. produced by it , and produces its effect ( e.g. , cutting ) . The ancient Nyaya regards an instrument ... produced ; when they are absent , it is not produced . There is no causal power in addition to them . Straw , fire ...
Jadunath Sinha. produced by it , and produces its effect ( e.g. , cutting ) . The ancient Nyaya regards an instrument ... produced ; when they are absent , it is not produced . There is no causal power in addition to them . Straw , fire ...
Page 236
... produced from milk owing to the disintegration of its parts and a fresh collocation of its atoms . The particles of milk endued with a particular colour and a particular taste produce curd with a particular taste due to the peculiarity ...
... produced from milk owing to the disintegration of its parts and a fresh collocation of its atoms . The particles of milk endued with a particular colour and a particular taste produce curd with a particular taste due to the peculiarity ...
Page 250
... produced by an intelligent agent , like cloths produced by human agents . Whatever objects are arranged in an order are produced by an intelligent agent . Just as the arrangement , order and unity in jars , cloths and the like are not ...
... produced by an intelligent agent , like cloths produced by human agents . Whatever objects are arranged in an order are produced by an intelligent agent . Just as the arrangement , order and unity in jars , cloths and the like are not ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra