Outlines of Indian Philosophy |
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Page 127
... qualities are not many . But the qualities of the other substances are infinite . It is distinguished from them by their infinite qualities . It exists in its own place , and not in other places . The qualities of the other things in ...
... qualities are not many . But the qualities of the other substances are infinite . It is distinguished from them by their infinite qualities . It exists in its own place , and not in other places . The qualities of the other things in ...
Page 190
... qualities of the body and the sense - organs . Special qualities of a substance pervade the entire body of it . Colour subsists in a substance entirely . Pleasure and pain do not subsist in the entire body . So they cannot be its ...
... qualities of the body and the sense - organs . Special qualities of a substance pervade the entire body of it . Colour subsists in a substance entirely . Pleasure and pain do not subsist in the entire body . So they cannot be its ...
Page 199
... qualities . ( 2 ) Special qualities are those which abide in one substance only at the same time , and not in two or more substances jointly . Colour , taste , smell , touch , viscidity , natural fluidity , cognition , pleasure , pain ...
... qualities . ( 2 ) Special qualities are those which abide in one substance only at the same time , and not in two or more substances jointly . Colour , taste , smell , touch , viscidity , natural fluidity , cognition , pleasure , pain ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra