Outlines of Indian Philosophy |
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Page 9
... regards prakṛti as the power of God . The Yoga regards prakṛti as independent of God . The Samkhya does not believe in God . The Advaita Vedanta of Śaṁkara regards the world as a false appearance from the standpoint of the Absolute ...
... regards prakṛti as the power of God . The Yoga regards prakṛti as independent of God . The Samkhya does not believe in God . The Advaita Vedanta of Śaṁkara regards the world as a false appearance from the standpoint of the Absolute ...
Page 103
... regards the Buddha as the transcendental , eternal , Absolute , who saves all beings through his triple body ... regards nirvāņa as cessation of transmigration , while the latter regards it as transcendental experience of Sūnyata ...
... regards the Buddha as the transcendental , eternal , Absolute , who saves all beings through his triple body ... regards nirvāņa as cessation of transmigration , while the latter regards it as transcendental experience of Sūnyata ...
Page 393
... regards the individual self as different from Brahman , when it becomes impure in contact with the adjuncts of body , sense - organs , manas , and buddhi . But he regards it as non - different from Brahman , when it is divested of the ...
... regards the individual self as different from Brahman , when it becomes impure in contact with the adjuncts of body , sense - organs , manas , and buddhi . But he regards it as non - different from Brahman , when it is divested of the ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra