Outlines of Indian Philosophy |
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Page 116
... relation , compounded and uncompounded dharmas , change , motion , rest , self - nature , other - nature , knowledge , self , God , saṁsāra , and nirvaṇa are self - discrepant and therefore relative or ultimately unreal . The nature of ...
... relation , compounded and uncompounded dharmas , change , motion , rest , self - nature , other - nature , knowledge , self , God , saṁsāra , and nirvaṇa are self - discrepant and therefore relative or ultimately unreal . The nature of ...
Page 174
... relation , but it is not an internal relation . It is an external relation . Inherence is one , because it has the same distinguishing feature . There is no evidence of its distinctions . One inherence can account for all notions ' this ...
... relation , but it is not an internal relation . It is an external relation . Inherence is one , because it has the same distinguishing feature . There is no evidence of its distinctions . One inherence can account for all notions ' this ...
Page 339
... relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such a perception as ' this is a cow ' , and not as ... relation . Separable relation is either THE MĪMĀMSA PHILOSOPHY 339.
... relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such a perception as ' this is a cow ' , and not as ... relation . Separable relation is either THE MĪMĀMSA PHILOSOPHY 339.
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra