Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 47
Page 261
... Sattva is light , illumining , buoyant and has the power of manifestation . Rajas , the principle of motion , urges sattva and tamas to act . Tamas is heavy and obstructs activity . Sattva and tamas , which are inactive in themselves ...
... Sattva is light , illumining , buoyant and has the power of manifestation . Rajas , the principle of motion , urges sattva and tamas to act . Tamas is heavy and obstructs activity . Sattva and tamas , which are inactive in themselves ...
Page 301
... sattva , rajas , and tamas . But He assumes pure sattva untainted by rajas and tamas to create the scriptures . His excellence of sattva is expressed in them . They bear testimony to the pre - eminence of His sattva . God teaches true ...
... sattva , rajas , and tamas . But He assumes pure sattva untainted by rajas and tamas to create the scriptures . His excellence of sattva is expressed in them . They bear testimony to the pre - eminence of His sattva . God teaches true ...
Page 427
... sattva , rajas , and tamas . Therefore it may be regarded as immaterial.1 Prakṛti , avidyā , or māyā is mixed sattva or sattva mixed with rajas and tamas . It is eternal and the means of God's sport in empirical manifestation . Yet it ...
... sattva , rajas , and tamas . Therefore it may be regarded as immaterial.1 Prakṛti , avidyā , or māyā is mixed sattva or sattva mixed with rajas and tamas . It is eternal and the means of God's sport in empirical manifestation . Yet it ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
12 other sections not shown
Other editions - View all
Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra