Outlines of Indian Philosophy |
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Page 142
... space - point . The same space - point is occupied by its qualities , touch , taste , smell , and colour . If the atom were divested of its qualities , it would be annihilated . The homogeneous atoms produce the four elements of earth ...
... space - point . The same space - point is occupied by its qualities , touch , taste , smell , and colour . If the atom were divested of its qualities , it would be annihilated . The homogeneous atoms produce the four elements of earth ...
Page 144
... space - points . Interpenetrability is the function of space.1 Space is of two kinds , mundane space and supramundane space . Mundane space accommodates all souls , material things , dharma , adharma , and time . They are not distinct ...
... space - points . Interpenetrability is the function of space.1 Space is of two kinds , mundane space and supramundane space . Mundane space accommodates all souls , material things , dharma , adharma , and time . They are not distinct ...
Page 183
... space . Therefore space is the efficient cause of the cognitions of mutual externality of corporeal substances , which are not their causes . If they were so , they would produce these cog- nitions , even if they were situated in some ...
... space . Therefore space is the efficient cause of the cognitions of mutual externality of corporeal substances , which are not their causes . If they were so , they would produce these cog- nitions , even if they were situated in some ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra