Outlines of Indian philosophy |
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Page 172
Particularities are necessary to ensure their existence as distinct entities.1
INHERENCE (SAMAVAYA) Kanada defines inherence as the relation between a
material cause and its effect, which is the cause of the notion 'this subsists in this
...
Particularities are necessary to ensure their existence as distinct entities.1
INHERENCE (SAMAVAYA) Kanada defines inherence as the relation between a
material cause and its effect, which is the cause of the notion 'this subsists in this
...
Page 339
A single community subsists in many individuals. It cannot be said to subsist in
them either in its entirety or in its parts, since it is devoid of parts. But we perceive
it to subsist in them. There is no inherence between a universal and an individual
, ...
A single community subsists in many individuals. It cannot be said to subsist in
them either in its entirety or in its parts, since it is devoid of parts. But we perceive
it to subsist in them. There is no inherence between a universal and an individual
, ...
Page 340
The whole subsists in its parts, which subsist in their parts. They subsist in
different substrates. The genus subsists in an individual, which subsists in its
parts. So there is a separable relation between the whole and its parts, and the
genus and ...
The whole subsists in its parts, which subsist in their parts. They subsist in
different substrates. The genus subsists in an individual, which subsists in its
parts. So there is a separable relation between the whole and its parts, and the
genus and ...
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Contents
The Philosophy of The Upanisads | 18 |
The Philosophy of The Bhagavadgita | 47 |
The Carvaka Philosophy | 61 |
Copyright | |
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Common terms and phrases
absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidya bliss body bondage Brahman Buddha Buddhism Carvakas causal cognition colour conjunction consciousness cosmic nescience creates the world creator desire destroyed destruction devoid dharma distinct earth effect efficient cause egoism empirical entities ether existence external objects fire genus gunas identity individual souls inference infinite inherence intellect intuition invariable concomitance Jaina jiva Karma karma-matter Kath kinds knower Kumarila Law of Karma liberation manas manifested material cause matter maya meditation mental modes merits and demerits Mimamsa mind moral Mund names and forms nature nescience nirvana non-different non-eternal non-existence Nyaya omniscient organ pain perceived perception pleasure Prabhakara prakrti predicate produced Purusa qualities rajas Ramanuja reality recollection regards relation Samkara Samkhya sattva Sautrantikas sense-organs subsists substrate subtle body subtle essences supreme tamas things tion transcendental transmigration unconscious Vaisesika valid knowledge Vedanta Vedas volition vyapti Yoga Yogacara
Bibliographic information
| Title | Outlines of Indian philosophy |
| Author | Jadunath Sinha |
| Publisher | Sinha Pub. House, 1963 |
| Original from | the University of California |
| Digitized | 14 Jan 2008 |
| Length | 444 pages |
| Subjects | Philosophy, Indic |
| Export Citation | BiBTeX EndNote RefMan |