Outlines of Indian Philosophy |
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Page 172
... substrate and the content , and which is the cause of the notion ' this subsists in this abode ' . It is not the relation between two entities , which are capable of separate existence and subsistence in different substrates . Separable ...
... substrate and the content , and which is the cause of the notion ' this subsists in this abode ' . It is not the relation between two entities , which are capable of separate existence and subsistence in different substrates . Separable ...
Page 182
... substrate may differ in loudness owing to different causes . So ether , its substrate , is one . Though it is one , it appears to be many owing to its limiting adjuncts . Ether limited by a jar is not different from that limited by a ...
... substrate may differ in loudness owing to different causes . So ether , its substrate , is one . Though it is one , it appears to be many owing to its limiting adjuncts . Ether limited by a jar is not different from that limited by a ...
Page 420
... substrate of quality and activity , and because it manifests objects . It does not manifest objects in deep sleep and swoon , for it does not extend to objects at that time because it is overcome by inertia ( tamas ) . Knowledge ...
... substrate of quality and activity , and because it manifests objects . It does not manifest objects in deep sleep and swoon , for it does not extend to objects at that time because it is overcome by inertia ( tamas ) . Knowledge ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra