Outlines of Indian Philosophy |
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Page 34
... supreme Atman , it becomes omniscient . The non - dual blissful Ātman cannot be comprehend- ed by the mind and ... supreme infinite Self . The infinite Self , or Brahman within the individual self is to be realized1 . There is a thin ...
... supreme Atman , it becomes omniscient . The non - dual blissful Ātman cannot be comprehend- ed by the mind and ... supreme infinite Self . The infinite Self , or Brahman within the individual self is to be realized1 . There is a thin ...
Page 45
... Supreme Person . This is theism . 2 God is the Supreme Brahman ( para brahma ) , which is unborn and eternal , neither existent nor non - existent . It is not existent as an empirical being , nor non - existent as a transcendental ...
... Supreme Person . This is theism . 2 God is the Supreme Brahman ( para brahma ) , which is unborn and eternal , neither existent nor non - existent . It is not existent as an empirical being , nor non - existent as a transcendental ...
Page 49
... Supreme Self immanent in it is the witness of them . The former is the doer , while the latter is the spectator . Actions are done by the individual self made of the guņas . The Supreme Self · is not the doer . It is the eternal ...
... Supreme Self immanent in it is the witness of them . The former is the doer , while the latter is the spectator . Actions are done by the individual self made of the guņas . The Supreme Self · is not the doer . It is the eternal ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra