Outlines of Indian Philosophy |
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Page 67
... things are all things in the world other than fire . The non - existence of smoke in all non - fiery things can never be perceived . Thus the universal concomitance of the middle term with the major term can never be known , since their ...
... things are all things in the world other than fire . The non - existence of smoke in all non - fiery things can never be perceived . Thus the universal concomitance of the middle term with the major term can never be known , since their ...
Page 130
... things . Its standpoint , according to the Jaina , is parasaṁgrahanayābhāsa . Apara- samgrahanaya is the inferior class view . It refers to the inferior classes as distinct from the highest class ' Being ' . This stand- point considers ...
... things . Its standpoint , according to the Jaina , is parasaṁgrahanayābhāsa . Apara- samgrahanaya is the inferior class view . It refers to the inferior classes as distinct from the highest class ' Being ' . This stand- point considers ...
Page 134
... thing and denied of other things , we have negation and indescribability . 7. ' Perhaps S is , is not , and indescribable ' . When a predicate is affirmed of a thing as its own substance in its own place at its own time and with its own ...
... thing and denied of other things , we have negation and indescribability . 7. ' Perhaps S is , is not , and indescribable ' . When a predicate is affirmed of a thing as its own substance in its own place at its own time and with its own ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra