Outlines of Indian philosophy |
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Page 25
It is subject-objectless transcendental consciousness, which is not determined by
the intellectual categories of time, space and causality. It is infinite, eternal,
universal and absolute consciousness. It is the foundational consciousness
which is ...
It is subject-objectless transcendental consciousness, which is not determined by
the intellectual categories of time, space and causality. It is infinite, eternal,
universal and absolute consciousness. It is the foundational consciousness
which is ...
Page 276
The self is devoid of pleasure, pain, desire, aversion, volition, merit, demerit, and
disposition, which are mental modes.2 THE EMPIRICAL SELF (JlVA) The
Samkhya draws a distinction between the transcendental self and the empirical
self, ...
The self is devoid of pleasure, pain, desire, aversion, volition, merit, demerit, and
disposition, which are mental modes.2 THE EMPIRICAL SELF (JlVA) The
Samkhya draws a distinction between the transcendental self and the empirical
self, ...
Page 277
the body, the external sense-organs, mind, intellect, and egoism. The self which
is devoid of empirical cognition, merit, demerit, and other mental modes is
transcendental (atman).1 -The pure self is immutable, and free from attachment to
the ...
the body, the external sense-organs, mind, intellect, and egoism. The self which
is devoid of empirical cognition, merit, demerit, and other mental modes is
transcendental (atman).1 -The pure self is immutable, and free from attachment to
the ...
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Contents
The Philosophy of The Upanisads | 18 |
The Philosophy of The Bhagavadgita | 47 |
The Carvaka Philosophy | 61 |
Copyright | |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidya bliss body bondage Brahman Buddha Buddhism Carvakas causal cognition colour conjunction consciousness cosmic nescience creates the world creator desire destroyed destruction devoid dharma distinct earth effect efficient cause egoism empirical entities ether existence external objects fire genus gunas identity individual souls inference infinite inherence intellect intuition invariable concomitance Jaina jiva Karma karma-matter Kath kinds knower Kumarila Law of Karma liberation manas manifested material cause matter maya meditation mental modes merits and demerits Mimamsa mind moral Mund names and forms nature nescience nirvana non-different non-eternal non-existence Nyaya omniscient organ pain perceived perception pleasure Prabhakara prakrti predicate produced Purusa qualities rajas Ramanuja reality recollection regards relation Samkara Samkhya sattva Sautrantikas sense-organs subsists substrate subtle body subtle essences supreme tamas things tion transcendental transmigration unconscious Vaisesika valid knowledge Vedanta Vedas volition vyapti Yoga Yogacara